Ḥāšiya ala l-muṭawwal
| Müellif | Çelebî, Ḥasan - |
| Materyal türü | Yazma eser |
| Dil | Çok dilli |
| Kurum | University library Svetozar Markovic, Belgrade |
| Kaynak | Europeana |
| Not | Original paper covers with leather over edges and binding, linen binding. Neskhi script, black ink. Certain terms written with red ink. Interlinear and marginal notes, ink: black and red. A note and a mark with the name of the previous owner: Muḥammad Ibn aš-Šayḫ ‘Alî, muftīin Baghdad, 2a. Name of another owner: Muṣṭafā Ibn Ḥasan Ibn Sulaymān al-Kamāhî; Originalne kartonske korice prevučene kožom preko rubova i poveza, platneni povez. Neshi, crno mastilo. Određeni termini zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Beleška i beleg sa imenom nekadašnjeg vlasnika: Muḥammad Ibn aš-Šayḫ ‘Alî, muftīu Bagdadu, 2a. Ime drugog vlasnika: Muṣṭafā Ibn Ḥasan Ibn Sulaymān al-Kamāhî; An example of an Arabic translation produced before the Aristotelian turn is the translation by Ibn al-Muqaffa' (ex. 756) of a logic treatise that probably came to him from the Syriac via the Pahlavi. The treatise gestures towards the Eisagoge, then turns to the Categories, On Interpretation, and the introductory parts of the Prior Analytics on assertoric syllogisms. The translation movement continued to pick up momentum through the ninth century, and by the 830s a circle of translators were loosely coordinated around AbûYûsufYa'qûb b. Ishâq al-Kindî (d. c. 870). Kindî produced a short overview of the whole of the Organon, and members of his circle produced: an epitome of and commentary on the Categories; an epitome of On Interpretation; a version of the Sophistical Fallacies; and probably an early translation of the Rhetoric. |
Çelebî, Ḥasan -, Ḥāšiya ala l-muṭawwal, University library Svetozar Markovic, Belgrade, https://www.europeana.eu/item/9200126/A3D6C74742C73A3CC7A08C890E687434E2DB3D07?utm_source=api&utm_medium=api&utm_campaign=mmurvess.