Fetāwa-i Yaḥyā Efendî
| Müellif | ibn Zakarīya, Yaḥyā - |
| Materyal türü | Yazma eser |
| Dil | Çok dilli |
| Kurum | University library Svetozar Markovic, Belgrade |
| Kaynak | Europeana |
| Not | Original paper and leather covers, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Marginal notes, ink: black and red. Beginning of the text within a golden frame, fol. 5b-6a. Original foliation with Arabic ciphers in the upper left corner of the a page, black ink: 2-359. Contents: 3b-4a; Originalne kartonske korice prevučene kožom, platneni povez. Neshi, crno mastilo, određeni termini i oznake u tekstu zabeleženi su crvenim mastilom. Beleške na marginama zapisane su crnim i crvenim mastilom. Početak teksta uokviren zlatnim ramom, listovi 5b-6a. Originalna folijaicja arapskim ciframa u gornjem levom uglu stranice a, crno mastilo: 2-359. Sadržaj: 3b-4a; The Sheikh of al-Azhar in Cairo, Muhammad SayidTantawy, who is the leading religious authority in the Sunni Muslim establishment in Egypt, alongside the Mufti of Egypt, said: "Fatwa issued by Al-Azhar are not binding, but they are not just whistling in the wind either; individuals are free to accept them, but Islam recognizes that extenuating circumstances may prevent it. For example, it is the right of Muslims in France who object to the law banning the veil to bring it up to the legislative and judicial authorities. If the judiciary decides in favor of the government because the country is secular, they would be considered to be Muslim individuals acting under compelling circumstances." Otherwise, in his view, they would be expected to adhere to the fatwa. |
ibn Zakarīya, Yaḥyā -, Fetāwa-i Yaḥyā Efendî, University library Svetozar Markovic, Belgrade, https://www.europeana.eu/item/9200126/25CF91437D0EB24BBF024ACDF6B57B1DE36784CD?utm_source=api&utm_medium=api&utm_campaign=mmurvess.