Tafsīru l-Qur’ān
| Müellif | as-Samarqandî, Abu l-Layṯ Naṣr ibn Muḥammad ibn Ibrāhīm - |
| Materyal türü | Yazma eser |
| Dil | Çok dilli |
| Kurum | University library Svetozar Markovic, Belgrade |
| Kaynak | Europeana |
| Not | Paper covers, leather over back cover and binding, notable traces of conservation, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes, ink: black and red.; Korice od slepljenih listova hartije, zadnja korica i hrbat potpuno prevučeni kožom, vidljivi su tragovi konzervacije. Platneni povez. Neshi. Rukopis je pisan crnim tušem, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim tušem.; The best tafsîr is the explanation of the Qur'ân by the Qur'ân. The next best is the explanation of the Qur'ân by the Prophet Muhammad, who, as Shâfi'î explained, acted according to what he understood from the Qur'ân. If nothing can be found in the Qur'ân nor in the sunna of the Prophet, one turns to the reports from the sahâba. If nothing can be found in the Qur'ân, the sunna and the reports from the sahâba, one turns to the reports from the tâbicûn. However, nothing can match the explanation of the Qur'ân by the Qur'ân and the explanation of the Qur'ân by the Prophet. |
as-Samarqandî, Abu l-Layṯ Naṣr ibn Muḥammad ibn Ibrāhīm -, Tafsīru l-Qur’ān, University library Svetozar Markovic, Belgrade, https://www.europeana.eu/item/9200126/B668874308087D7B360C777E17A447D305095C74?utm_source=api&utm_medium=api&utm_campaign=mmurvess.