Ġāyatu l-bayān fī tadbīri badan al-’insān
| Müellif | ibn Naṣr Allāh, Ṣāliḥ - |
| Materyal türü | Yazma eser |
| Dil | Çok dilli |
| Kurum | University library Svetozar Markovic, Belgrade |
| Kaynak | Europeana |
| Not | Leather covers, linen binding. Neskhi script, black ink. Certain terms written with red ink. Interlinear and marginal notes written with black ink. Original foliation with Arabic ciphers, black ink in the upper left corner of the apage: 1-173. Contents: 8b-11a. Fragments of a work in Ottoman Turkish also binded; Kožne korice, platneni povez. Neshi, crno mastilo. Određeni termini zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. Originalna folijacija arapskim ciframa crnim mastilom u gornjem levom uglustranice: 1-173. Sadržaj: 8b-11a. Fragmenti dela na osmanskom turskom takođe su povezani.; Islamic medicine had its practice and began to resemble our modern medicine.Such medical practice was far ahead of Europe which lived in the Dark Ages. Belief in Quran and Hadiths had its central point and according to them, Muslims had a duty to care for the sick and it was referred to as medicine of the Prophet. According to these sayings, Prophet Muhammed believed that Allah had sent a cure for every illness and that the Muslims should be concerned about body and spirit. Many Hadiths have guidelines for a holistic approach to health. In the beginning of Islam, there were debates about question whether Islamic physicians should use Greek, Chinese and Indian medical techniques since they had been considered as pagans. Such disputes were stopped in a way that physicians were given freedom to choose which technique they wanted to adopt |
ibn Naṣr Allāh, Ṣāliḥ -, Ġāyatu l-bayān fī tadbīri badan al-’insān, University library Svetozar Markovic, Belgrade, https://www.europeana.eu/item/9200126/176283A0BD8258EF52D40DD3083A31406B267F8E?utm_source=api&utm_medium=api&utm_campaign=mmurvess.