تذكرة المقتفين اثار اولى الصفاء و تبصرة المقتدين بطريق تاج العارفين ابى الـوفاء « Aide-mémoire de ceux qui marchent sur les traces des gens de la pureté et indicateur pour ceux qui suivent la voie d'Aboû ʾl-Wafâ Tâdj al-ʿÂrifîn (Couronne des hommes qui ont obtenu la connaissance parfaite de Dieu) ».
| Müellif | AḤMAD ibn ʿAbd al-Monʿim al-abrīsī al-Wāsiṭī (ihāb al-Dīn) · AḤMAD ibn ʿAbd al-Monʿim al-abrīsī al-Wāsiṭī (ihāb al-Dīn) |
| Materyal türü | Yazma eser |
| Dil | Fransızca |
| Kurum | National Library of France |
| Kaynak | Europeana |
| Not | دتتترة المتتتتيتاتاتاتالت; Scanning from a substitute document.; This book, which is also referred to by the title of "Cet,,, رة, مناș ابCet الوș, has as its author a named Schihâb al-Dîn A, mad ibn Cet Abd al-MonCet im al-Schabrîsî al-Wâsiș î. It is a very detailed story of Tâdj al-est Ârifîn Aboû 'l-Wafâ Moș ammad, a saint who had reached a very high station in spiritual life. Born in Koûsân, a town located in this part of Kurdistasn which touches the upper Zâb, he died in 501 of the helira (1107-1108 of J. C.), at the age of eighty-three. The second part of the book deals with the parents of Aboû La l-Wafâ, his director in the spiritual path, the schaïkh al-Schanbakî (الشنبLa) and his disciples. There are many exhortations, moral poems and edifying anecdotes. The present ms. consists of two volumes, connected together; but the last slip of the first volume is missing. 's date of the year 878 (1473-1474 by J. C.). |
AḤMAD ibn ʿAbd al-Monʿim al-abrīsī al-Wāsiṭī (ihāb al-Dīn) · AḤMAD ibn ʿAbd al-Monʿim al-abrīsī al-Wāsiṭī (ihāb al-Dīn), تذكرة المقتفين اثار اولى الصفاء و تبصرة المقتدين بطريق تاج العارفين ابى الـوفاء « Aide-mémoire de ceux qui marchent sur les traces des gens de la pureté et indicateur pour ceux qui suivent la voie d'Aboû ʾl-Wafâ Tâdj al-ʿÂrifîn (Couronne des hommes qui ont obtenu la connaissance parfaite de Dieu) »., National Library of France, https://www.europeana.eu/item/9200519/ark__12148_btv1b110016674?utm_source=api&utm_medium=api&utm_campaign=mmurvess.